According to national policy, a healthy sense of self would be one in which body, mind and spirit are united and at peace with each other. These three areas have been closed in recent times in individual areas of expertise—medicine, psychology, and religion. So that if someone had spiritual questions, he should ask a member of the clergy and so on. It is the rupture of these three regions that leads to the paths of materialism, narcissism, Frenchism, hedonism, and many other negative traits. These lead to a host of behaviors that accompany these symptoms, such as anxiety, depression and suicidal tendencies. Holistic counseling efforts are again being reduced, but completely connected areas of our lives are being reborn again. “Reconnecting with our parts, with each other, with our communities and the environment is a call to heal many disciplines” (Sherwood). In other words, the role of holistic design is to connect these areas of ourselves so that people can better connect with their true selves and other people in the world.
There have been many indications that indicate a connection between the mind and the body in human beings. For example: “The cutting edge of research into the immune system of the mind clearly shows that what we feel and feel affects the cells of the body. How we manage change Discrimination, The movement and stress of the body in our lives significantly affects the diseases we create in our bodies.
To heal us the emotions are very substantial” (Sherwood). This mind is best explored in connection with the body, and this is the goal of the holistic plan. He calls it I-AM; the Buddhists call it mindfulness; Maslow defines it as the act of the self. Being fully self-aware and conscious.
And so this sense would be healthy who has a healthy body. He would be someone who sees the importance of exercise and eating healthily. There would be someone who also listens to his body. If there is a problem, this person will try to fix it by changing their diet or finding a homeopathic solution. Ideally, this person would not have health problems because their lifestyle would prevent problems. This person would also be someone deeply and deeply in touch with himself. This person will be able to analyze their strengths and weaknesses and see themselves as others do. This person might struggle with the timing of the movement, but he would also be able to speak and understand those larger mental processes. This person would remain positive and confident in great adversity. This person wants to put the tools of a positive attitude. Likewise, when someone has a healthy sense of self, he is a spiritual man. Not necessarily a physician of one religion, / he would understand many religious doctrines to provide comfort and support to those in need. He was able to fully incorporate ideas from many religions into his concept of the world and how it works. This could range from “new age” to very traditional, but it would be a positive force and “cent” in the very core of this person as well as the connection with the larger world around them.
According to Philip G. Monroe’s guidelines for the effectiveness of the Bible in Counseling, there are now two true uses of the Bible in counseling-“Apologetics, which explain the relationship between the Bible and the science or practice of counseling or specific issues. focused on a particular problem in living” (Monroe). Scripture is used because it contains life-changing examples for people who really need inspiration. It is clear that the Bible contains many references to special problems that occur in the lives of people today, such as trauma, depression and marital discord. These scriptures can then be used to comfort those who are hurting and provide inspiration to those in need. Consensus by nature helps the profession, there is no reason not to carry out the service. Even if some clients do not believe in the power of the Word religiously, there is nothing that they do not get comfort or inspiration from the Words themselves. Using scripture seems like using any other kind of example, but for many people using scripture would be more powerful than any other example because it is God’s words to help us and heal us and sustain us in this life.
The scriptures are really God’s words to us, and they should be used to help people overcome the problems in today’s world. Monroe takes this very seriously, saying that the Scriptures are “the instruction of the wayward and the hope of the hopeless” (Monroe). Monroe continues by saying that a wise counselor should use the scriptures wisely to know who the person is before him, in what context this person exists, what message this person most needs to hear, and what tradition should take the form of this message (Monroe). Therefore, the use of writing becomes a very close relationship between the client and the clinician. The script should not be used randomly, but only after a relationship has been established between the clinician and the client. The therapist must think broadly about the use of scripture in terms of why the use of one scripture is appropriate over another, and whether a particular scripture engages the whole person. Therapists should also be careful not to expect this effect to be generalized to the client from the use of Scripture. The script must be chosen carefully so that the client can come to his own conclusions about its use. Further dialogue between the clinician and the client should be carried out, emphasizing the exploration of problems. As Monroe points out, “unthinking attempts to use either biblical text can hurt the client and connect their minds to the future from other projects through the Word of God” (Monroe).
In other words, the ideal use of writing would be appropriate and appropriate after an intimate and ongoing relationship between client and clinician is established. For the Scripture is meant to enlighten or illuminate, to comfort those in need.
Works cited
Monroe Philip G. (2004). GUIDELINES FOR THE EFFECTIVE USE OF SCRIPTURE IN CONSULTING.
Retrieved November 14, 2007 from Web Site:
http://www.biblical.edu/images/connect/PDFs/Scripture%20in%20Counseling.pdf
Sherwood. Dr. Patricia (2005). Psychotherapeutic Model for training Holistic
Advisor to Body Mind and Spirit, Scape annual conference. Received
November 14, 2007 on the Web Site:
http://64.233.167.104/search?q=cache:3ZHiVnyWkz4J:www.sophiacollege.com/
publications/Holistic%2520Model.pdf+holistic+planning+%2B+healthy+sense
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