China and the United States of America have their own unique cultures that they continue to live on in. Everything from marriage, childbirth, child rearing, and death rituals differ greatly between these two cultures. Traditions, which are inserted for each nation, help each person shape their people.
Marriages in China are often arranged by the parents of the children. Our parents are looking for marriage partners for their children who will help increase their social-class and economic resources. href=”https://e-info.vn/tag/united-states-air-force”>United States, where a free will marriage system is in place, the Chinese may consider marriage as little more than a business deal. Pimintel hypothesized that Chinese marriages would be more successful. His reason was that arranged marriages can only become hotter. However, marriages of free choice are based purely on emotions. Pimintel affirms that these marriages go nowhere descend (Pimintel, 2001)
Regardless of the path one chooses to marry, the next step within the marriage is to create a family of both cultures. While the United States and China have many similar beliefs about pregnancy and childbirth they have many different beliefs as well. Some similar beliefs shared between Chinese and American women include eating healthy, avoiding heavy lifting and being a mother. obtaining an abundance of rest. However, Chinese women have many more superstitions than American women when it comes to pregnancy.
1. Chinese mothers must use knives, scissors, or other sharp objects in their beds. They believe that this can lead children to clif.
2. Do not hang anything on the walls of the mother’s bed. This can be done on the ships.
3. Avoid cold food because this can lead to miscarriage.
When it comes to the mother’s time in the genu, there appear to be different beliefs among Chinese and American cultures. In American hospitals, women are not allowed to eat during the entire labor and birth process. Chinese women think that all the work should be done to provide the necessary energy to part. Unlike here in America, Chinese Fathers are rarely involved in the birth process. Her mother accompanies her close family members. Immediately after giving birth, Chinese women are said to go through what is called the “sitting month”. This is the care period from birth to about one to three months. There are many traditions a woman should adhere to during the sitting month. Women should refrain from baths, washing their hair washing, cold water, cold temperature and wind. drink ice water or eat cold food. The reason for this belief is that the woman believes that during the “cold” period following the loss of blood< /a>. It is believed that a woman can recover energy cold, avoid cold air, cold water. In American hospitals, it is customary to serve cold food after birth. Chinese women who immigrated to America often have their food imported from outside for this reason. It is not uncommon for American women to return to work and to daily life as soon as two weeks after giving birth to a child, unlike Chinese culture. (Hoai, 2000)
Due to the country’s rapid growth, China established the “one child law” in 1979. This law would protect China from rapid . While this law helped to reduce China’s population, it also had certain negative consequences. In China, the male gender is preferred. The male family name will remain. When the one-child law was put in place in China, this created a gender-based discrimination. The parents wanted only one male heir. Then abortions, orphanages harassed baby girls, and in severe cases baby girls are killed. as soon as they are brought into the world. Here in America, where choices, such as family size, are protected by our constitutional rights, many Americans find China’s one-child law not only disgraceful but appalling. (Kane, 1999)
China’s one-child law has had many powerful effects on how Chinese parents raise their children. A common concern in the Chinese community was that their children would miss their sibling due to their lack of social skills. There is also concern that one Chinese child has created a law known as the 4-2-1 syndrome. Four grandparents and two parents, all investing in a generation of wasted, lazy, contentious, self-centered and overweight children. Most families in America consist of at least two children. Many families in America are even older. Children will help take care of their younger siblings by helping them with their daily social interactions and also teaching them responsibilities. However, some Chinese parents send their children to boarding school to teach them responsibility when they are as young as four. he has years This is unheard of in American culture. (Libertus, n.d.)
When it comes to death and dying, the Chinese and American cultures share many of the same beliefs. However, in China he did not tell patients about life-threatening diseases such as cancer. Families are told and left to make big decisions about their loved ones in the next few days. Burial rituals are often determined by religion in China and America. The color of mourning in China is considered white. The color of mourning in America is considered black. (Death and Dying, n.d.) Whatever death and dying traditions are in place, these cultures share one. That is, the feeling of sorrow for the object of death.
Marriage, birth, raising a child and preparing that child to enter the world is a common life cycle common to American and Chinese cultures alike. Each culture shares its own set of beliefs about all of the above items. How they are raised is what helps shape their adult personalities. Chinese and American beliefs about traditions for the aforementioned events may differ. This does not mean either wrong or right. Different beliefs and cultures are what makes the world interesting. The world is full of different people, cultures, and beliefs.
References
Death and dying. (n.d.)
Libertus, N. (n.d.). Raw materials in China.
Hoai, D. (2000, June 1). Profane Chinese culture.
Kane, P. (1999, Oct. 9). China’s one child family policy.
Pimentel, E. E. (2000). Just How Do I Love Thee?: Marital Relations in Urban China. Journal of Marriage and Family. 62 (1), 32-47.
