Initially, independence arose in the presence of philosophical inquiries into the “natural right” of man. The theory of ‘Natural Law’ came to fruition before Thomas Jefferson authored the “Declaration of Independence”. God’s creation of man is regarded by some as the beginning of man’s ‘Natural Law‘. Can none of us claim to know the point of origin of ‘natural rights’, without first considering the disposition of man after his creation? The moral philosophy of man can be attributed to the influences of the church and religious doctrines. People’s rights can be changed by changing their opinions. The ‘nature of man’ or man’s ‘natural rights’ cannot be changed by human will or intervention. From these two it is outside, and thus from the power of man.
In 1690, nearly a century before the institution of Individual Liberty was embraced by political leaders in America, John Locke: a philosopher during the English Revolution author ex post facto justification of the English Revolution of 1688 (1). Locke’s work (Treatise on Civil Government) bears a striking resemblance to Jefferson’s Declaration. The essence of both parts came from Locke’s theory of “Natural Law through Government” applied. John Locke asserted that “our rights are eternal, immutable personal possessions, superior to all government, and beyond the reach of ordinary political laws.”
Locke’s influence on the ideology of Thomas Jefferson on the “Born Rights of Man” is brought to light in Jefferson: < i>A Summary Opinions of the Rights of British America (Written in 1774 while serving in the Virginia House of Burgesses). Jefferson was angry at the Stamp, the Declaration, and the Intolerable Acts imposed on the colonies by King George III. As an advocate of American rights during British oppression, Jefferson compared the discovery and settlement of America to England in his Pamphlet (SVRBA). Science, religion, philosophy, and the authoritative political leadership of Kings led to the precise construction of the “Declaration of Independence”. This declared the colonies United were free and independent from the authority of England. National Independence was declared on the Fourth of July (1776), after Jefferson’s review of the draft of the Declaration of Independence, and the approval of Congress two days before its public release.
Thomas Jefferson was an advocate of the French Enlightenment and an innovator in the expansion of political ideas in the formation of American government. His ideas about the Natural Right of man, and the trend of “Human Intellect” can be traced back to John Locke (1632-1704): English Philosopher and Political Theorist in the Glorious Revolution (1688-9). In 1690, Locke authored “Essay on Human Understanding” (3). In this ‘Essay’ Locke argues that our knowledge does not derive from our inclination to innate ideas. Locke asserts that our sensory perception is the “connection and agreement” of “simple or complex ideas” how knowledge (ideas ) met. Locke disproves, the French Philosopher Rene Descartes’ claims his knowledge: I think, therefore I am [I think, therefore I am. ], about the existence of God, and about certain common suggestions, such as “from nothing nothing is made”, insight is gained through innate ideas.
Against Thomas Hobbes‘s opinion about the ‘state of nature‘: as only “a mixture of strife, violence and fear, a healthy dollop of deceit” (4). Locke says that the “state of nature is happy and proper to reason and toleration, and in this state all men are equal and independent, and no person has the right to injure the life, safety, liberty, or possessions of another; » (5). Hobbes’s deformity and incessant doubt concerning the natural man’s gratuitous action is exemplified in the title of his seminary treatise: ‘Leviathan‘. . As Hobbes tried to “construct order out of LICENSE”, he says that “the first movement of the human machine is to power” (2).
John Locke’s revolutionary ideas provided Thomas
Jefferson for Man, on the Rights of Governments, and the application of the hand in
Authoring: ‘Declaration of Independence’. In this Declaration, the founders of the American Empire defined their philosophy for the government within the thirteen royal colonies after they announced their separation from England. Their Philosophy: “Individual liberty, which is defined as the rights to life, liberty, and to live happily, is secured to this instituted government. Its power is based on the consent of the governors.”
On June 11 (1776) Jefferson sat in his room on the second story of the three story brick house of Mr. Graff. Through a window in front of him, Jefferson disturbs the footsteps of his spies as they make their way to the King’s service. Jefferson observed that his ill-informed friends questioned the authority of his suffering. Grieving the unjust rule of King George III, they were engraved on the face of King George III. Their hands were hard and cultivated from the cultivation of the new fields, and their coffers were emptied into the King’s chambers. The shadows of unremembered dreams stood immoderately above the limit; He serves an unjust and ill-served tyrant. As time went on, Jefferson rose from his seat and began to pace the entire area. He had an acquired knowledge of the inalienable rights and liberties of men. Illegitimate ideas, derived from thoughts that contradicted the right of the new government to form a new government, Jefferson lifted the pen from the desk and poured ink. He placed the point of his pen on the blank sheet of paper resting on the desk and began to travel through the written American expression. /a> the people’s Natural Right’ (Locke) to dissolve their political ties to Great Britain, for the discovery and habitation of the New World (6).
“When in the course of human affairs, it is necessary for one people to dissolve the political bonds which are connected with another, and between earthly powers, a separate and equal degree, to which the laws of nature and nature contract. Nature’s God inscribes them, and the honest observance of men’s opinions demands that they declare the causes which impel them to separation.” The political and social science of human rights was founded on Jefferson. A declaration of this kind required no knowledge, beyond what he already possessed from the constant studies of the rationalization of the scientific Enlightenment. Newton, Lardo, and Locke were responsible for the philosophical ideas of Jefferson, who were followed by the rest of the world.
representatives of the Enlightenment: Montesquieu, Voltaire and Diderot. ‘Latin
The Constitution’ of King George III was despised because of the corruption by the Norman Feudals under his rule. Opinions were debated about what is contained in enlightened ideas about the growth and preservation of a free people. Although the present state of the “Latin Constitution” was unfit for the formation of American independence, the ‘Saxon foundation of English law and liberties’ had views similar to American civil liberties. Jefferson wanted Americans to be free from the encroachments of foreign authority, military rule, and social bias. His lack of foreign partnership with Britain ended with the Summary of Opinions on the Rights of America. Now the wave of singular freedom is being ridden, run, and the protection and assertion of its people “inalienable rights to life, liberty and happiness” (7).
- 1) Latham, Count. The Declaration of Independence and the Constitution. Boston: Heath, 1956. Print.
- 2) Jefferson, Thomas. “Title: A Summary of the Opinions of the Rights of British America: Set forth in Certain Resolutions intended for the Inspection of the Present Delegates of the People of Virginia, Now in Convention / by a Native and Member of the House of Burgesses.” A Summary of the Opinions of the Rights of British America: Set forth in Certain Resolutions Intended for the Inspection of the Present Delegates of the People of Virginia, Now in Convention … Clementine Rind, Williamsburg, n.d. Web. 10 Nov 2012.
- 3) Locke, John. “ILTweb – Publications.” ILTweb – Publications. ILT Publications, n.d. Web. 10 Nov 2012.
- 4) Hobbes, Thomas. Hobbes Moral Philosophy and Political. Web
“John Locke: On the State of Nature.” John Locke: On the State of Nature. n.p., n.d. Web. 10 Nov 2012. - 6) Hobbes, Thomas. “1660 THE LEVIATH.” Leviathan by Thomas Hobbes. University of Oregon, n.d. Web. 10 Nov 2012.
- 7) Jefferson, Thomas. “Declaration of Independence – Excerpted Text.” Declaration of Independence – Excerpted Text. n.p., n.d. Web. 10 Nov 2012.
